All rights reserved. Surah Mulk Audio MP3. Surah Mulk Tafseer. In this surah, on the one hand, the teachings of Islam have been introduced briefly, and, on the other, the people living in heedlessness have been aroused from their slumber in a most effective way. A characteristic of the earliest surahs of the Makkan period is that they present the entire teachings of Islam and the object of the Holy Prophet's mission, not in detail, but briefly, so that they are assimilated by the people easily.
Moreover, they are particularly directed to make the people shun heedlessness, to make them think, and to arouse their dormant conscience. In the first five verses man has been made to realize that the universe in which he lives is a most well organized and fortified Kingdom in which he cannot detect any fault, any weakness or flaw, how ever hard he may try to probe. This Kingdom has been brought from nothing into existence by Allah Almighty Himself and All the powers of controlling, administering and ruling it are also entirely in Allah's hand and His power is infinite.
Besides, man has also been told that in this wise system he has not been created without a purpose, but he has been sent here for a test and in this test he can succeed only by his righteous deeds and conduct.
In vv. Hence, the right basis of morality is that man should avoid evil, fearing the accountability of the unseen God, whether in the world there is a power to take him to task for this or not, and whether in the world there is a possibility of being harmed by such a power or not.
Those who adopt such a conduct in the world alone will deserve forgiveness and a rich reward in the Hereafter. It has been said: "Look: the earth on which you move about with full satisfaction and peace of mind, and from which you obtain your sustenance has been subdued for you by Allah; otherwise this earth might at any time start shaking suddenly so as to cause your destruction, or a typhoon might occur, which may annihilate you completely.
Look at the birds that fly above you; it is only Allah Who is sustaining them in the air. Look at your own means and resources: if Allah wills to inflict you with a scourge, none can save you from it; and if Allah wills to close the doors of sustenance on you, none can open them for you. These things are there to make you aware of the truth, but you see them like animals, which are unable to draw conclusions from observations, and you do not use your sight, hearing and minds which Allah has bestowed on you as men; that is why you do not see the right way.
It is not for the Prophet to tell you the exact time and date of the event. His only duty is to warn you beforehand of its inevitable occurrence.
Today you do not listen to him and demand that he should cause the event to occur and appear prematurely before you; but when it does occur, and you see it with your own eyes, you will then be astounded.
Then, it will be said to you "This is the very thing you were calling to be hastened. They cursed the Holy Prophet and prayed for his and the believers destruction. To this it has been said: "Whether those who call you to the right way are destroyed, or shown mercy by Allah, how will their fate change your destiny? You should look after yourselves and consider who would save you if you were overtaken by the scourge of God? You regard those who believe in God and put their trust in Him as the misguided.
A time will come when it will become evident as to who was misguided in actual truth.
In conclusion, the people have been asked this question and left to ponder over it "If the water which has come out from the earth at some place in the desert or hill country of Arabia and upon which depends your whole life activity, should sink and vanish underground, who beside Allah can restore to you this life giving water?
Barkat comprehends the meanings of exaltation and greatness, abundance and plentifulness, permanence and multiplicity of virtues and excellences.
When the superlative tabaraka is formed from it, it gives the meaning that Allah is infinitely noble and great; He is superior to everything beside Himself in His essence and attributes and works; His beneficence is infinite, and His excellences are permanent and everlasting. For further explanation, see E. Inevitably it would imply sovereignty over everything that exists in the Universe. Allusion has been made in this brief sentence to a number of truths: 1 That life and death are given by Allah; no one else can grant life nor cause death; 2 that neither the life nor the death of a creation like man, which has been given the power to do both good and evil, is purposeless; the Creator has created him in the world for the test: life is for.
So, the Divine words mean: "You will not see any indiscipline, any disorder and discordance anywhere in the universe, there is nothing disjointed and out of proportion in this world created by Allah: all its parts are well connected and in perfect harmony and coordination.
The Holy Quran with word by word urdu translation in pdf
The verse means to say that the whole universe is so closely well-knit and everything in it, from a particle on the earth to the huge galaxies, so well connected and coherent that the continuity of the system of the universe seems to break nowhere, however hard one may try to probe and investigate. It means: "We have not created this universe dark, dismal and desolate, but have decked and decorated it with stars, the glory and grandeur of which at night strike man with amazement.
Even if they try to ascend heavenward these meteorites drive them away. This thing has been mentioned here because the Arabs believed about the soothsayers, and this also was the claim made by the soothsayers themselves, that the Satans were under their control, or that they had a close contact with them, and through them they received news of the unseen, and thus, could foretell the destinies of the people.
That is why at several places in the Qur'an, it has been stated that there is absolutely no possibility of the Satans' ascending to the heavens and bringing news of the unseen. For explanation, see E. As for the truth about meteorites, man's information in this regard is still without a scientific basis. However, the theory which seems best to account for all the facts known today and the information gathered from the examination of the meteorites fallen on the earth, is that meteorites originate from the disintegration of one or more planets and wander in space and sometimes fall to the earth under its gravitational pull.
See Encyclopedia Britannica, vol. XV, under "Meteorites". For the explanation of the meaning of disbelieving in the Lord Rabb , see E.
N of AI-Baqarah, E. The sentence may also mean that it could be the sound of Hell itself, as well as that it would be the sound coming from Hell, where the people already flung into it would be screaming and crying. This second meaning is supported by Surah Hud: , where it has been said: "Therein they will pant and hiss because of thirst ", and the first meaning is confirmed by Al-Furqan: 12, which says: "When the Hell will see them from afar, they will hear the sounds of its raging and roaring.
They would try to make them confess that Allah had not kept them uninformed and unwarned: He had sent the Prophets to them; He had informed them of the truth and of the Right Way; He had warned them that if they followed a way other than the Right Way, it would lead them to Hell, in which they had been cast. But they had not listened to the Prophets. Hence, they rightly deserved the punishment which was being meted out to them at that time.
Surah Mulk (With Urdu Translation Subtitles) [HD]
This thing has been pointed out over and over again in the Qur'an that the test for which Allah has sent man in the world is not being conducted by keeping man absolutely unaware and uninformed of the requirements of the test only to see whether he found the right way by himself or not; but Allah has made the most appropriate arrangements that could possibly be trade of guiding him to the Right Way, and it is that He has raised the Prophets and sent down the Books.
Now the test of man lies in this whether he accepts the Prophets and the Books brought by them and adopts the straight way, or turns away from them to follow his own desires, whites and speculations. Thus, the Prophethood, in fact, is Allah's argument which He has established against man and on its acceptance or rejection depends his whole future life.
Surah Mulk with Urdu Translation
No one, after the appointment of the Prophets, can present the excuse that he remained unaware of the Truth, or that he has been caught and put to the hard test unawares, or that he is being punished while he was innocent. This theme has been presented in countless different ways in the Qur'an; for instance, see Al-Baqarah: , and E.
To ponder over it in an attempt to understand the truth is secondary. Without the Prophet's guidance man cannot by himself reach the Truth directly by using his intellect and common sense. It means that the real sin because of which they became worthy of Hell was to belie the Messengers and refuse to obey them; all other sins are its consequences.
Surah mulk urdu translation pdf files
A person's refraining from an evil because it is an evil in his personal opinion, or because the world regards it as an evil, or because its commission is likely to bring loss in the world, or because it may entail a punishment by a worldly power, is a very flimsy basis for morality.
A man's personal opinion may be wrong, he may regard a good thing as bad and a bad thing as good because of some philosophy of his own. In the first place, the worldly standards of good and evil have never been the same: they have been changing from time to time.
No universal and eternal standard in the moral philosophies is found today, nor has it ever been found before. The fear of worldly loss also does not provide a firm foundation for morality. The person who avoids an evil because he fears the loss that may result from it for himself, cannot keep himself from committing it when there is no fear of incurring such a loss. Likewise, the danger of the punishment by a worldly power also is not something which can turn a person into a gentleman.
Everybody knows that no worldly power is knower of both the seen and the unseen.
Many crimes can be committed unseen and unobserved. Then, there are many possible devices by which one can escape the punishment of every worldly power; and the Laws made by a worldly power also do not cover all evils. Most evils are such as do not come within the purview of the mundane laws, whereas they are even worse than the evils which they regard as punishable.
That is why, the Religion of Truth has raised the edifice of morality on the basis that one should refrain from an evil in fear of the unseen God Who sees man under all conditions, from Whose grasp man cannot escape in any way, Who has given man an all-pervading, universal and everlasting criterion of good and evil.
To forsake evil and adopt good only out of fear of Him is the real good which is commendable in religion. Apart from this, if a man refrains from committing evil for. For the believer it contains the admonition that while living his life in the world he should always remember that not only his open and hidden deeds but even his secret intentions and innermost thoughts are not hidden from Allah; and for the unbeliever the warning that he may do whatever he may please fearless of God, but nothing that he does can remain un-noticed and unseen by Him.
This is the argument for what has been said in the preceding sentence.
That is, how is it possible that the Creator should be unaware of His creation? The creation may remain unaware of itself, but the Creator cannot be unaware of it. He has made every vein of your body, every fiber of your heart and brain.
You breathe because He enables you to breathe, your limbs function because He enables them to function, How then can anything of yours remain hidden from Him? If you are not lost in heedlessness and look about yourself intelligently you will find how much wisdom underlies the making of this earth habitable for you and arranging in it immeasurable stores of provisions for you. Then whenever a calamity befalls him suddenly, he says it has descended from heaven; whenever something unusual happens, he says it has come from heaven; and he calls the Books revealed by Allah as heavenly Books.
Surah Mulk with Urdu Translation
Accordingly to a tradition-in Abu Da'ud, a person came before the Holy Prophet with a black slave-girl and said: "It has become obligatory on me to set a slave free; can I set this slave-girl free? Holy Prophet asked the slave-girl, "Where is Allah? The Holy Prophet asked, "Who am I? Hadrat 'Umar once said to the people: "She is the lady whose complaint was heard above the seven heavens" In E.
All this clearly shows that it is natural with man that whenever he thinks of God, his mind turns to the heaven above and not to the earth below. In view of this very thing the words man fis-samaa. He Who is in the heaven have been used about Allah.
There is no room here for any doubt that the Qur'an regards Allah Almighty as living in the heaven. In fact, there cannot be any basis for this doubt, for in the very beginning of this Surah Al-hulk, it has been stated: "He Who created seven heavens, one above the other", and in Al-Baqarah it has been said "You will face Allah in whatever direction you turn your face.
He it is Who has given to each bird the form and structure by which it became able to fly; He it is Who has taught each bird the method to fly; He it is Who has made the air obey the laws by which it became possible for the heavier than air bodies to fly in it; and He it is Who upholds every bird in the air; otherwise the moment Allah withdraws His protection from it, it drops to the ground.
He alone provides the. You were not meant to follow blindly whatever error and deviation you found prevailing in the world, without considering for a moment whether the way you had adopted was right or wrong. You had not been given these ears that you may refuse to listen to the one who tries to distinguish the right from the wrong for you, and may persist in whatever false notions you already had in your mind; you had not been given these eyes that you may follow others like the blind and may not bother to see whether the signs scattered around you in the world testified to the Unity of God, which the Messenger of God is preaching, or whether the system of the universe is Godless, or is being run by many, gods simultaneously.
Likewise, you had also not been given this knowledge and intelligence that you may give up thinking and understanding to others and may adopt every crooked way that was enforced by somebody in the world, and may not use your own intellect to see whether it was right or wrong.
Allah had blessed you with knowledge and intelligence, sight and hearing, so that you may recognize the truth, but you are being ungrateful to Him in that you are employing these faculties for every other object than the one for which these had been granted. But, in fact, they thought that Resurrection was impossible, and its occurrence remote from reason, and they asked this question in order to have an excuse for denying it.
They meant to say, "When will this strange story of Resurrection and gathering together, that you are telling us, materialize? What for has it been put off? Why don't you make it appear forthwith so that we are assured of it?
As for the date of its occurrence only an ignorant person could raise such a question about it, for even if it is told, it does not make any difference.